The Jew wore a long loose robe down to the feet, and round the waist a girdle. If you take the world's way, you must abandon the values of Christ. He and his disciples were passing Along one of the paths which intersected the corn fields. To talk like that is to put an end to the world's values altogether. 6:12-19 In these days Jesus went away into a mountain to pray; and he spent the whole night in prayer to God. If anyone takes away your cloak, do not stop him taking your tunic, too. But this love towards our enemies is not only something of the heart; it is something of the will. The Jews called preaching "charaz" (Hebrew #2737), which means stringing beads. Luke's Sermon on the Plain and Matthew's Sermon on the Mount (Matthew 5:1-48; Matthew 6:1-34; Matthew 7:1-29) closely correspond. Teaching and preaching are both "truth through personality." Luke 6:15 "Matthew and Thomas, James the [son] of Alphaeus, and Simon called Zelotes," Matthew was the tax collector. Powered by Knownhost and the Genesis Framework. We fear the menace of communism and of other secular movements. We will never defeat them by writing books and pamphlets and holding discussion groups. It is of the very essence of the Christian faith that we can say in all reverence and humility that God cannot be happy without men. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” Luke 6:38 has the strange phrase, "People will give into your bosom." Isocrates, the Greek orator, said. The fact that the disciples plucked the ears of corn was in itself no crime. Simon was a Zealot, and the Zealots were fanatical nationalists, who were sworn to assassinate every traitor and every Roman they could. Will you concentrate on the world's rewards? It was said to a teacher, "I cannot hear what you say for listening to what you are." Even sinners lend to sinners in order to get as much back again. For instance, it was always legal to treat diseases of the eye or throat. (b) He was a man who was prepared to attempt the impossible. "But," said the dying bishop, "how can I know that he is a saviour for me?" On any other day there would have been no complaint; but this was the Sabbath. If you ask directions to a certain place, one person may tell you it is near such and such a church; another, that it is near such and such a cinema; another, that it is near such and such a football ground; another, that it is near such and such a public house. 6:6-11 On another Sabbath Jesus went into the synagogue and was teaching, and there was a man there whose right hand was withered. There was one loaf for every tribe. (i) He wanted to avoid toil. In the expressive modern phrase, literally, you have had it! The Rabbis themselves said, "The Sabbath is made for you and not you for the Sabbath." There is no good tree which produces rotten fruit; nor again, is there a rotten tree which produces good fruit. True, if there was any danger to life, steps might be taken to help a sufferer. The sense of need unlocked for him the treasury of scripture. It is not unduly difficult to keep yourself from such action; but it is a very different thing to go out of your way to do to others what you would want them to do to you. He did not argue when Jesus told him to stretch out his useless hand; he tried and, in the strength Jesus gave him, he succeeded. What you do not want done to yourself, do not do to others.". One of the merciful laws of the Old Testament laid it down that anyone passing through a corn field was free to pluck the corn so long as he did not put a sickle into it (Deuteronomy 23:25). Jesus gave us the Golden Rule which bids us do to others as we would have them do to us. We are here face to face with an eternal choice which begins in childhood and never ends till life ends. But Jesus laid down the great principle that, whatever the rules and regulations may say, it is always right to do a good thing on the Sabbath day. In the time of Jesus these loaves were laid on a table of solid gold, three feet long, one and a half feet broad, and nine inches high. If you lend to those from whom you wish to get, what special grace is in that? (ii) They did not bring a needy heart. The sand was much more attractive and much less trouble. To take but two of them--Matthew was a tax-collector, and, therefore, a traitor and a renegade. So and So will preach in such and such a place and at such and such a time to-night--and I am the man." Luke 6:48. The robe could be pulled up so that the bosom of the robe above the girdle formed a kind of outsize pocket in which things could be carried. This "Zelotes" is a group Simon belonged to. Luke 6:38 has the strange phrase, "People will give into your bosom." It’s not exciting. Finding the new version too difficult to understand? Here were men who took the quite extraordinary course of hating a man who had just cured a sufferer. Impossible is a word which should be banished from the vocabulary of the Christian. But if on the other hand you set your heart and bend all your energies to be utterly loyal to God and true to Christ, you will run into all kinds of trouble, you may by the world's standards look unhappy, but much of your payment is still to come; and it will be joy eternal. There is philein (Greek #5368), which describes our love for our nearest and dearest, the warm affection of the heart. It is not our neighbour with whom we must compare ourselves; we may well stand that comparison very adequately; it is God with whom we must compare ourselves; and in that comparison we are all in default. Your email address will not be published. God's love embraces saint and sinner alike. Neither of these two words is used here; the word used here is agapan (Greek #25), which needs a whole paragraph to translate it. But woe to you who are rich because you have all the comfort you are going to get. He never troubled to think what his chosen site would be like six months afterwards. If that be so, how much more is the Son of Man, with his heart of love and mercy, Lord of the Sabbath? To get the real picture behind this parable we have to read Matthew's version of it as well. The good man produces good from the treasure of his heart. It was he who was seeking to save and they who were seeking to destroy. The bread stood for the very presence of God and none but the priests might eat of it (Leviticus 24:5-9). "William Barclay's Daily Study Bible". Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Hillel, one of the great Jewish Rabbis, was asked by a man to teach him the whole law while he stood on one leg. It can be used for an envoy or an ambassador. There is a story of one of Wesley's preachers who proposed to preach in a hostile town. Why did the Pharisees miss the meaning--and why do we so often miss it? Woe to you who are filled because you will be hungry. "Have you forgotten, my lord," said his chaplain, "that Jesus Christ is a saviour?" Used by Permission. Before we can obey it we must discover what it means. 6:47-49 Jesus said, "Why do you call me, Lord, Lord, and do not what I say? When Bishop Butler was dying he was troubled. ", 6:27-38 Jesus said, "But to you who are listening I say, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who ill-use you.


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